No, I have not abandoned this weighty and difficult issue. I posted about this some time ago, and my post said little other than that I would be posting about it. The issue raised was (quoting from the original post): “God can either be omnipotent or loving, but not both; these traits are inherently incompatible, and therefore, any Being who claims to encapsulate both omnipotence and love is simply unable to exist. This is an argument for the non-existence of God.”
A loving God, it has been argued, would not allow evil to continue unabated as it seems to do in this world; but this argument is slightly different. The argument I am addressing is one that precedes creation – that is, knowing that evil and suffering were to come about as a result of earth’s creation, a loving God would not have gone ahead with it. He would have seen the inevitable and chosen not to call such horror into being.
Or perhaps He is loving, just not omnipotent. Perhaps He had in His mind a beautiful creation, and was confounded by the evil that corrupted it.
How can God be both? How can a loving God foresee suffering, yet go forward with creation anyway? Thus, the conclusion seems to be that there is no God – at least, not any real God, because a real God, to be classified as such, has to be omnipotent.
And here I enter the fray.
First, the logical problem with the above conclusion: if the problem with God is that He does not exist, and He does not exist because of what one perceives to be a flaw in His character, then how can He not exist? In other words, how can one claim the nonexistence of something based on its characteristics? It can’t have characteristics if it doesn’t exist. God would have to be the Creator for such an issue even to be taken up in the first place. How can anyone have a problem with how God created the world if He didn’t do so?
Perhaps, then, the argument is more along the lines of this: for God to be the Creator, He would have to be either loving or omnipotent, but not both. Once again, the problem here is that God must be something for Him not to be.
Another problem stems from a misunderstanding of omnipotence. That is a term having more to do with authority than infinite knowledge. Perhaps “omniscience” is what we are really discussing here. At any rate, neither omniscience nor omnipotence are synonymous with caprice. We get caught up in “God could haves” since we perceive Him as omnipotent. “God could have made the world without evil…God could have made human nature without all the hurt and the horror…He could have made people so that they turned into rainbows at the end of their lives…” We know what we would do if we were omnipotent and omniscient, and we presume those same motivations upon God. Since God did not use His omnipotence and omniscience as we see fit, we then assume He mustn’t exist, or if He does, He is a cosmic sadist.
An omnipotent and omniscient God can and does impose limits upon Himself, because He will not – I shall say can not – act outside of His nature. “Can not”? God, unable to do something? Then He is not omnipotent nor omniscient, one may argue. Again, omnipotence and omniscience are not synonymous with caprice and randomness. His character is perfect, and He can not deviate from it, for to do so would make Him imperfect and therefore not omnipotent or omniscient. It is His very adherence to Himself that makes Him omniscient.